Using Failure to “Trigger” Patient Waiting

“Waiting patiently in expectation is the foundation of the spiritual life.” Simone Weil in her book Waiting for God

Prayer is the “… receptive attitude out of which all of life can receive new vitality.” Henri Nouwen in Reaching Out

“To be a believer is, by definition, to be one who waits.”  Ben Patterson in Waiting: Finding Hope When God Seems Silent

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I’ve been trying to develop a “next steps” approach to supplement Nouwen’s more conceptual  approach to “waiting on God.” My goal is to train myself to see failures in my day as “triggers” to bring me back to a place of waiting.

Hopefully, after I’ve “waited quietly before God” (Psalm 62:5,6), I head back into the world with a renewed sense of equilibrium and peace. But as soon as I do, it’s guaranteed that many of my circumstances will conspire against me and try to spoil the peace and sense of preparation in my heart. The following are reminders to me of what to do when this starts to occur. Hopefully, these further reminders clarify the idea of “waiting” and made it practical in a different way. Here are my examples:

ANGER – I practice waiting as I refuse to … take matters into my own hands (like revenge). I wait upon God to do as he sees fit. (cf. the Psalms!)

DESPAIR – I practice waiting as I refuse to … indulge in despair or cynicism. I choose to look with hope for God’s present and coming Kingdom.

HURRY – I practice waiting as I refuse to … forge ahead as if I know what to do. I admit my limitations and really try to slow myself down.

LETHARGY – I practice waiting as I refuse to … do nothing. From the outside “waiting” may look like “doing nothing”, but it’s not. Waiting is giving God space and time to do things his way.

TEMPTATION – I practice waiting as I refuse to … give in to temptation. I “refer the problem” to God, and instead of insisting on what I want, or feel I need, I wait for what he wants to give me or do in me.

COMPLAINT – I practice waiting as I refuse to … complain bitterly (or worse) curse angrily. In my anger over the fact that things aren’t going as I planned, I remind myself that things aren’t necessarily supposed to go as I planned. I can wait to see what God wants.

SADNESS – I practice waiting as I refuse to … make my happiness my primary motivation for the day. God undoubtedly has better things planned for me – and it’s not about me anyway.

WORRY – I practice waiting as I refuse to … worry. I remind myself that he is at work for good. My worrying won’t add anything to that, but my patient waiting can keep me from messing it up and creating needless anxiety for myself.

I find these pairings helpful because succumbing to revenge, despair, cynicism, arrogance, lethargy, complaining, cursing, temptation or worry become “triggers”, reminding me that something is happening –  I’m drifting away from waiting and into some type of nonsense. I started my day well, and with the best intentions, but it’s beginning to get the better of me – and it’s guaranteed to drag me downhill from there. These unproductive behaviors (sins) can act as triggers, ministering to me, reminding me to return to my original and best intentions.

Why work so hard at waiting? Let me offer one more quote from Ben Patterson: “What we become as we wait is at least as important as the thing we wait for. To wait in hope is not just to pass the time until the wait is over. It is to see the time passing as part of the process God is using to make us into the people he created us to be. Job emerges from his wait dazzled and transformed. Abram becomes Abraham and Sarai becomes Sarah.” As we wait, we will be transformed also.

The Examen of an “Overachiever”

Years ago someone called me an overachiever. I suppose it’s true in the sense that I have distinguished myself at times in spite of my limited gifts and natural abilities. Early in life I learned that I could compensate for a lack of natural talent by hard work. I ran cross country in high school rather than being a sprinter – and I set a new school record. In Seminary I wrote a thesis that was more than twice as long as necessary (Have I mentioned about my OCD tendencies?) – and I won an award. As a pastor, when I became convinced of the importance of prayer, I preached several series on it – one must have been 16 weeks long, and started praying with people from the church for hours and hours each week. For me, success has always meant working harder than the other guy. More was always better. Faster was better too. There was definitely no time to waste. “Daylight”, as they say, was “burnin’.”

I’ve been in recovery now for some time, but it’s tough going. I recently wrote out a prayer for use as an “examen.”* I need to pray this like I do the Lord’s Prayer – “daily”, and I find it helpful when I do. If you can find something useful in it, that’s great too. Here it is:

“In the morning O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation. Listen to my cry for help, my King and my God, for to you I pray.” (Ps. 5:3,2)

Today I leave to you …
what I do or don’t accomplish
what others think of me
my comfort and my pleasure
my health and my happiness
my sense of satisfaction and my success
my impact and my importance.

Today I will hallow your name by  …
leaving enough silent spaces to hear from you
living in calmness of spirit, not in haste
looking for transformational moments in the events of the day
waiting for my turn to speak
talking less and listening more
acting and speaking only out of love
remembering the poor and marginalized
depending on you rather than myself for success, and working to further your agenda and enhance your reputation, not my own.

May I do this by your grace and Spirit, desiring to experience and increase your kingdom rule. May I persist in all my weakness, and in spite of all my failures, as I depend on your unfailing love to see me through. Amen.

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* “The Daily Examen is a technique of prayerful reflection on the events of the day in order to detect God’s presence and discern his direction for us. The Examen is an ancient practice in the Church that can help us see God’s hand at work in our whole experience.” My version involves using this morning prayer at the start of the day, and then returning to it at the end of the day for the “prayerful reflection on the events of the day” that is the essence of the examen.

I have posted other resources on the interface between overachieving and the examen elsewhere for those who are looking for more help.